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All the Rage

A random search of LGBTQ history blogs about Paul Cadmus lead me strangely to this blog post about the AB101 Veto Riots in San Francisco in 1991, and then this documentary about the riot and the Bob Ostertag & Kronos Quartet piece based on it called ‘All the Rage’ – you can download the MP3. It’s a powerful reaction to homophobia and hatred, in my mind a similar vein to Reich’s ‘Different Trains’ and combating prejudice in a similar fashion. I recommend listening especially if you find yourself asking ‘why are they so angry?’ or why is gay rights protests still so important – even from within my own community – I think especially if you’re part of the LGBTQ community.

I also love the end part of excerpt from The Reach of Resonance documentary where Gerard Koskovich said:

‘At the time of the riot a lot of…gay activists* in town were very angry and very upset because they felt we had ruined any chance of this bill of ever passing. That of course no governor would ever sign it after gays had misbehaved so terribly and had demonstrated that we didn’t deserve our rights. Well that’s not how it worked out in fact…leading many of us to go around that week saying that it’s right to riot – ultimately queer people are not to be toyed with. We can be pushed to breaking point.

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(image from Three Dollar Bill zine)

Apart from being initially surprised anyone interested in LGBTQ history wouldn’t know the 1966 or White Night Riots (if not you should, it’s Gay History 101 at least in the US – I’m perfectly aware that UK gay history is much more incomplete, and regularly nag John about it), I didn’t know about this riot nor much about gay rights from that time…I guess the devastating effect of AIDS means that history hasn’t been written about so much, and although I knew some of what was going down in the UK like the Poll Tax Riots and the reaction to the first Gulf War, certainly pre-internet and being closeted limited my exposure to things like this.

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(from White Night Riots – from foundsf.org)

Gay History like this needs to be preserved by those who survive, as with other histories and other scenes you cannot leave it to others to do so, because when everyone is dead it will be left to ‘professional’ historians, assimilationists* or even worse some professional gender or queer history ‘academics’* to pick over the pieces. (They’re usually like ‘diversity officers’ and about as clued in, well the ones I’ve met at gay history events were(n’t) anyway – also not sure how straight people can claim to have insight on queer history anyway?!?)

No, the history has to be told by those who were there, in their voices, loud, proud and clear.

* same thing. Quite a few activists seem to want assimilation, copying hetero-normative behaviours to legitimise those dirty queers, and criticise the radical. Sadly they’ll find they won’t be accepted by the ‘norm’ however they dress, act or copy. Mattachine and others found that out.

Not sure if there is a gay version of ‘Uncle Tom’ but maybe there needs to be. Partly my concern over the current paedo witchhunt is that as two of the people were ‘confirmed batchelors’, is that old whispering campaign is starting again? This time via the mantra of ‘long term stable relationships’ and ‘respectability’ of gay marriage? And if you don’t fit you must be a danger? Look at what happened to Kevin Clash aka Elmo for signs of that – and I refuse to link to that chipwrapper trash but Daily Mail’s muckraking in the lives of Kermit Love and Richard Hunt and others not here to defend themselves – not cool. And suggesting various things without actually saying them, codewords ‘flamboyant’ and ‘exotic’ and ‘big fat poof’ – oh maybe not the last one, they’d love to though.

Oh and for the record Daily Mail – gay men don’t shag each other on meeting like some handshake? Just thought you might like to know that.

Comments

2 responses to “All the Rage”

  1. Gerard Koskovich avatar

    Thanks for this post and for helping spread the word about the history of the AB101 Veto Riot. The GLBT History Museum in San Francisco sponsored a program bringing together a number of the participants and witnesses to mark the 20th anniversary. Also taking part was Steve Elkins, the director of the short linked in this post. A video of the museum program is available on YouTube:

    https://www.youtube.com/watch?v=RseMaNDVnbs&feature=share&list=PLF79B9DC7CCBC727F

    Let me suggest that you may be going a bit too hard on academically trained historians. As an independent scholar in queer history and as a curator at The GLBT History Museum, I have had the pleasure of working with a number of history professors from universities in the San Francisco Bay Area whose practice as historians and teachers is informed by critical perspectives that reflect their deep understanding of activism and community perspectives.

    By the way, it looks like there’s a word missing from my quote in the post: It should read “…. leading many of us to go around that week saying that it’s right to riot.”

    And one more detail: The short “All the Rage” isn’t an excerpt from “The Reach of Resonance”; rather, it’s an extra produced by the same director.

    1. Tim avatar

      Thanks for the corrections and link…

      Reason I was scornful of the sorts of people that pop up at gay history events is I accompanied my partner to the Gay Liberation Front and Gay History Month events here – he was part of the GLF from 73, got SWP/IS to recognise the importance of gay rights (who then convinced the trade unions) and Gay Rights At Work campaign (also Rock Against Racism a little) as well as many others.

      The people we met though apart from the original activists were pretty clueless – diversity officers, researchers, academics who were not only very young but usually straight women. Their cognitive biases were there for all to see and they had the idea that this was a job (the diversity/gender academe industry) seemed to clash totally with what was around them, what John and his fellow activists were doing, the radical, the revolutionary. Talking to them you felt they’d missed the point, somewhat. I didn’t trust them to be guardians of our history at all – rather they were just cashing in for corporate/public body kudos. It wasn’t *their* history, and it didn’t feel like they were making it their history, either…although I’m aware that shutting people out because they don’t belong is wrong – I’ve had the opposite issue with a few LGBTQ gender studies academics who have special snowflake syndrome – ie. my word is law, and now I have power I can become the oppressor/aggressor. Both are wrong.

      SF might be better more open than the UK & London in that regard? Certainly it put me off such people, it seemed a sort of distancing tokenism of the history that I’ve heard via my partner – or experienced myself. Why I keep bothering him about writing it down, to no avail!

      Certainly the UK gay history is much less covered, and seems much less regarded than gay history is in the US. Vast tranches of stuff isn’t written or known about in the few ‘official’ histories also, it does seem a history mostly written by outsiders if my partner’s regular explosions are to go by.

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